Racial Justice, Class Justice

I’ve been feeling kind of white lately.  Maybe it’s some of that white fragility Robin DiAngelo warns us about, but more and more often when I hear somebody say “disproportionately people of color,” it sounds like they’re also saying poor and working-class white people don’t matter.  That makes me queasy — kind of fragile, I guess.  Often it seems the speaker or writer assumes that because Blacks and Latinx are disproportionately affected by unemployment, poverty, police brutality, net negative wealth, COVID-19, and most other negative phenomenon, almost all white people are fine and dandy.  That’s not the case – not even close.  And because I know that not only from statistics, but from my own extended family, it makes me feel my whiteness in a defensive way.

I suspect most speakers who emphasize racial disparities simply want to keep a strong focus on our deplorable history of racism and its continuing effects as we develop solutions to the many economic problems that, in fact, afflict a majority of the U.S. population today.  But by not mentioning that those problems affect huge numbers of whites or that progressive economic policies would benefit whites as well as people of color, they leave the impression either that not many whites would benefit or, worse, that policymakers don’t care what impact a given policy would have on whites. 

For example, here’s how the Peterson Institute’s excellent study, “How to Fix Economic Inequality,” explains the horrific disproportionality of COVID-19’s effect on black and brown unemployment: “In April 2020, 61 percent of Hispanic Americans and 44 percent of Black Americans reported that someone in their household had lost a job due to the coronavirus outbreak, compared with just 38 percent of white adults” [emphasis added].  These percentages, like many others, clearly highlight the enormity of racial inequality in our country, but why add “just” to the comparative figure for whites?  What impact does that “just” have?  I know for a fact that my working-class relatives do not read Peterson Institute reports, but if they did, that “just” would hurt, and probably piss them off.  How is more than one-third of any group being thrown out of work “just”? 

On the other hand, how would Peterson’s sentence read if we estimated the actual number of households who have experienced COVID job loss?  You’d have to turn it around and say something like: “32 million white households and 11 million Hispanic households experienced job loss, compared with just 7.5 million Black households.” Using numbers rather than percentages makes pandemic-related unemployment look like primarily a white problem, thereby discounting the larger magnitude of minority unemployment simply because as minorities their numbers are smaller.  Using only percentages, on the other hand, emphasizes racial inequality at the expense of larger class inequality.  But we don’t have to choose – and we need to recognize the cost of choosing.

Image from Jobs with Justice

Part of that is an opportunity cost – a lost opportunity to unify larger groups of people across common divisions.  Because people of color suffer economic hardship and injustice at higher rates than whites, a higher percentage of Black and Latinx people will disproportionately benefit from anything we do to address these injustices. But the largest group of beneficiaries will be white.  A $15-an-hour national minimum wage, for example, will benefit more than half of both Black and Latinx workers compared with a little more than a third of white workers. Nonetheless, the majority of workers affected will be white.  By ignoring this basic reality, which applies across a wide range of progressive economic policies, we miss an opportunity for class to unite.

And it’s not that hard to at least mention the impact on white folks at the same time as you highlight disproportionate effects on people of color.  I can remember how Martin Luther King Jr. never failed to mention “poor whites” when talking about political and economic conditions they shared with African-Americans.  That was part of King’s universalist if very Christian morality, but it was also smart political arithmetic.   

This may seem like a fairly minor point, actually just a matter of political rhetoric about acknowledging white workers when they share problems and injustices with people of color.  And I probably wouldn’t notice it or feel aggrieved about it if I were not white and part of a white working-class family many of whom are struggling.  But nothing undermines working-class solidarity in the U.S., in the past and now, like white racism.  Simply denouncing it and calling people nasty names has never and will never work.  Keeping our eyes on common interests across what we call races is probably our one best hope for winning a more just and more fully democratic future.

In that regard, politically and economically, though not morally, class inequality is more important than racial inequality, today and usually.

First, unity in greater numbers has been the principal strength of working classes since the dawn of capitalism.  50 million households of all colors experiencing COVID job loss, for example, is not just a bigger problem requiring a bigger remedy than 18.5 million households of color, it is also a much larger population with a shared political and economic stake in pursuing remedies.  To unify that larger population, we probably need to at least mention all the colors of the people affected.

Second, reducing economic inequality will routinely reduce racial inequalities unless specific actions are taken to interrupt that connection, as they were in some New Deal labor and social legislation in the 1930s.  Such interruptions – based on plantation-class power back then as well as a much more explicit brand of racism – are unlikely today because minorities make up a much larger portion of the population (in some places they are not minorities at all), and they are much better politically organized. In addition,  large minorities of whites today, with and without bachelor’s degrees, are hungry for more racial as well as economic equality. 

Finally, our lopsided levels of economic inequality are now so huge, with so much income and wealth concentrated in the hands of the super-wealthy, that even a relatively modest redistribution of economic resources – say, $2 trillion a year – could improve almost everybody’s lives.  Progressive taxation of our infamous top 1% can provide more than enough to finance dramatic economic transformations for the working class of all colors.  And within those economic transformations, non-economic racial injustices will be more easily addressed when the bottom half of our population is no longer sinking and even most of the top half, no longer so economically anxious.

We do not have to choose between racial justice and class justice.  Racial justice can be achieved within a determined push for economic justice.   And truth be told, racial justice can probably only be achieved within a political economic context that mobilizes the huge numbers of white folks who will benefit from economic redistributions that will disproportionately benefit people of color. 

Jack Metzgar

Jack Metzgar is a professor emeritus of Humanities at Roosevelt University in Chicago.  A former president of the Working-Class Studies Association, he is the author of a forthcoming book from Cornell University Press, No One Right Way: Working-Class Culture in a Middle-Class Society.

This entry was posted in Class at the Intersections, Contributors, Issues, Jack Metzgar, The Working Class and the Economy, Working-Class Politics and tagged , , . Bookmark the permalink.

5 Responses to Racial Justice, Class Justice

  1. Bill Smoot says:

    “We do not have to choose between racial justice and class justice. Racial justice can be achieved within a determined push for economic justice.” A really wise perspective.


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  4. Will Shetterly says:

    So far as I can tell, identitarian liberals are far more concerned with racism and sexism at the top of the pyramid than the bottom, so a rich black person getting a racist insult upsets them terribly, but a homeless white person dying from lack of medical care makes them shrug.


  5. Szczelkun says:

    Speaking as a white working class artist I think that the problems is that the white working class have not been able to represent themselves as a class as well as the black working class recently has. Black intellectuals and artists have a solidarity with their people on the basis of colour and the specific history of oppression that entails (having just watched a great doc on Toni Morrison yesterday). White working class artists have been effectively separated from their class and so find it hard to publish the cultural works to give emotive form to class solidarity and find their audience in sufficient numbers.

    Liked by 1 person

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